Writing Divine Presence in Bronze Age Fiction as Lived Reality Rather Than Abstraction. Mythological fiction has a problem that most writers fail to solve: the gods are either too large or too small. Made too large, they do not inhabit the story; they furnish it. Artemis stands for chastity, Aphrodite for desire, Athena for wisdom, […]
Gods Who Are Not Metaphors Read More »
What the Mythological Tradition Preserves and What the Novelist Discovers Beneath It. There is a kind of silence in ancient sources that is not absence but compression. The authors who mention Atalanta—Hesiod in fragments, Pindar, Apollodorus, Diodorus Siculus, Pausanias, Ovid, Hyginus—do not bother to explain her. They assume their audience knows who she is. The
Atalanta Before She Was a Myth Read More »
The question arrived before I wrote a single page of Asterios and the Labyrinth. I was standing by the reconstructed Tripartite Shrine at Knossos, watching other visitors move past without pausing, and I thought: I have to put a character here. He has to believe something about what he sees. And I do not know
Writing the Unknown: How Historical Fiction Reconstructs Ancient Greek Religion Read More »
On the distance between the Bronze Age world of Atalanta of the Wild and the Classical Greece readers bring to the page, and why that distance matters to the fiction. Most readers arrive at a Bronze Age novel carrying Greece with them—the Greece of the Parthenon, of the city-state, of the agora, and of the
The Mycenaeans Were Not the Greeks Read More »
For those who wish to explore the relationship between Homer, the Bronze Age, and the archaeological record—and to understand why the distance between them matters to anyone who writes in that world. A historical novelist working in the Bronze Age Aegean faces a problem no amount of imagination alone can solve: the world he is
Seven Books That Will Make You a Better Historical Fiction Writer Read More »
On the difference between historical fiction with mythological elements and historical fantasy—and why the distinction matters I. A Question of Ontology This is the governing principle of my fiction, and it took me some years to articulate it: I do not write the ancient or Renaissance world as we understand it. I write it as
I Did Not Invent the Gods Read More »
