The Pressure That Broke By Chapter Eighteen of Asterios and the Labyrinth, I had been sustaining a level of emotional intensity that left even me—its author—in need of air. The novel had given romance, court intrigue, mythic sorceresses, Bronze Age siege warfare, and personal violation. Every scene carried weight. The narrative engine had been running […]
The Chapter That Wrote Itself Read More »
There is a figure who appears in the novel without apology. He steps through a mirror of black smoke at the edge of a glade in November, sits upon a fallen trunk in the waning afternoon light, and speaks of forgotten siblings and a world that has ceased to remember him. He is Erebos—and if
Who Is Erebos in A Tale of Paris & Paris: Echoes of Troy? Read More »
I. Introduction The religion of the Late Bronze Age Aegean was not Olympian religion in an earlier form. It was something older and stranger: more local, more animistic, more deeply rooted in the agricultural rhythms of the land and the intimate realities of the household. The defined personalities we know from Homer, of gods with
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Do you miss stories that feel alive, where the world breathes, where every word has been chosen by a human hand that hesitated, reconsidered, and chose again? Have you grown weary of fiction that tells instead of shows, of worlds that feel thin and formulaic, assembled rather than imagined? In an era when AI-generated content
Support Human Authors: Four Tales by Edmond Thornfield, Available Now Read More »
I confess that as a child I believed the following tales were the stories of real people who had lived long ago. Only when I got older did I understand their significance as myths, though at times I am not entirely sure. The details seem too specific, too human, too particular to be pure invention.
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This is a fascinating question precisely because it touches the murky frontier between Mycenaean religion, Arcadian local cults, and the Olympian mythology that the Greeks of the Archaic and later periods projected backward into the Bronze Age. The short answer is that Athána Alēa is not an Olympian Athena at all. She appears to preserve
Who Is Athána Alēa in Atalanta of the Wild? Read More »
Set on the island of Crete during the Minoan Bronze Age some 3,500 years ago, Asterios and the Labyrinth (Mythos of Knossos) by Edmond Thornfield is a tale of gods, kings, heroes, revolts, and magical powers. The Minoans, a wealthy people known for their farming and commerce, experienced some turbulence following the death of King
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In the world of Atalanta of the Wild, worthy men do not simply walk into a king’s megaron. They are announced. A court herald strikes his staff upon the stone floor, and the name, lineage, and fame of the arriving hero ring out across the hall before the man himself has taken three steps into
PART TWO | The Heroes at the Gate: Assembling the Hunters of Khalydōn Read More »
Every novelist who works with ancient mythology eventually arrives at the same uncomfortable discovery: the sources disagree, they fall silent, or they compress into a few lines of poetry what would have taken days or weeks of human effort to accomplish. The Calydonian Boar Hunt presented me with those three problems, and the most instructive
Of all the gods of the Greek pantheon, Artemis is the one most commonly misread. Popular imagination has settled on her as a figure of cold severity, the virgin huntress, remote and punishing, more comfortable among animals than among people, quick to anger and slow to forgive. There is evidence for this reading in the
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